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Many in the theological and missiological world are seeing that Latin America, Africa, and parts of Asia may produce the next wave of theologians, missiologists, etc. Recent works like The Next Christendom by Jenkins show that major portions of what we call the "Third World" are seeing great advances with the Gospel, most of this amongst Pentecostal/Charismatics - roughly 90% of Christian expansion in Latin America is amongst the Pentecostal/Charismatic movement, according to C. Peter Wagner, and which he also points out is the largest non-military, non-political movement in the world, while much of the Anglo-Western areas lag behind. A resistance to the Holy Spirit can be attributed to some of this lag. As once-vital movements who in the past embraced the Spirit's work move to replace it with human programs and institutional heavy structure, the inevitable slowing and hardening sets in. This is not often obvious to the casual observer however--the frog in the kettle can't feel the heat changing--things seem fine to someone gazing at the same bark on a tree up close over time, yet if one steps back and looks at the larger picture, one can see there are leaves that are turning brown and falling off. A recent book by Barna points to an increasing disillusionment amongst those in Christian churches in America who are burnt out on the overemphasis on human programs, tired of religious games, and wanting real vitality with Christ. They are dropping out of the Christian mainstream and seeking to follow Christ in different settings than the traditional. The replacement of programs for the Spirit's works is central in the cause of this phenomenon, some observe. As Jesus clearly declared: "The Spirit gives life and the flesh counts for nothing..." (Jn.6:63). We need to wake up and see the reality of God's Word we say we so cherish. Our human programs, computers, and Power Point presentations can never substitute for God's Spirit. As Jesus and His Word declare, it is the Holy Spirit who alone gives life, meaning, power, and hope to our Christian existence. We should not consider ourselves so brilliant that we think we have jettisoned desperately needing the Holy Spirit's power and presence in every part of our Christian existence, experience, worship, and life. |